Onuphrius, Abu Nufar, the Hermit

June 12 is the commemoration of Onuphrius or Onoufrios (Greek: Ονούφριος), Abu Nufar, the Hermit.
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“St Paphnutius, who led an ascetical life in the Thebaid desert in Egypt, has left us an account of St Onuphrius the Great and the Lives of other fourth century hermits: Timothy the Desert Dweller, the abbas Andrew, Charalampus, Theophilus, and others.

It occurred to St Paphnutius to go to the inner desert in order to see if there were a monk who labored for the Lord more than he did. He took a little bread and water and went into the most remote part of the desert. After four days he reached a cave and found in it the body of an Elder who had been dead for several years. Having buried the hermit, St Paphnutius went on farther. After several more days he found another cave, and from the marks in the sand he realized that the cave was inhabited. At sundown he saw a herd of buffalo and walking among them a man. This man was naked, but was covered with long hair as if with clothing. This was Abba Timothy the Desert-Dweller.

Seeing a fellow man, Abba Timothy thought that he was seeing an apparition, and he began to pray. St Paphnutius finally convinced the hermit that he was actually a living man and a fellow Christian. Abba Timothy prepared food and water for him. He related that he had been living in the desert for thirty years, and that St Paphnutius was the first man he had seen. In his youth, Timothy had lived in a cenobitic monastery, but he wanted to live alone. Abba Timothy left his monastery and went to live near a city, sustaining himself by the work of his own hands (he was a weaver). Once a woman came to him with an order and he fell into sin with her. Having come to his senses, the fallen monk went far into the desert, where he patiently endured tribulation and sickness. When he was at the point of dying from hunger, he received healing in a miraculous manner.

From that time Abba Timothy had lived peacefully in complete solitude, eating dates from the trees, and quenching his thirst with water from a spring. St Paphnutius besought the Elder that he might remain with him in the wilderness. But he was told that he would be unable to bear the demonic temptations which beset desert-dwellers. Instead, he supplied him with dates and water, and blessed him to go on his way.

Having rested at a desert monastery, St Paphnutius undertook a second journey into the innermost desert, hoping to find another holy ascetic who would profit his soul. He went on for seventeen days, until his supply of bread and water was exhausted. St Paphnutius collapsed twice from weakness, and an angel strengthened him.

On the seventeenth day St Paphnutius reached a hilly place and sat down to rest. Here he caught sight of a man approaching him, who was covered from head to foot with white hair and girded his loins with leaves of desert plants. The sight of the Elder frightened Abba Paphnutius, and he jumped up and fled up the hill. The Elder sat down at the foot of the hill. Lifting his head, he saw St Paphnutius, and called him to come down. This was the great desert-dweller, Abba Onuphrius. At the request of St Paphnutius, he told him about himself.
St Onuphrius had lived in complete isolation in the wilds of the wilderness for sixty years. In his youth he had been raised at the Eratus monastery near the city of Hermopolis. Having learned from the holy Fathers about the hardships and lofty life of the desert-dwellers, to whom the Lord sent help through His angels, St Onuphrius longed to imitate their exploits. He secretly left the monastery one night and saw a brilliant ray of light before him. St Onuphrius became frightened and decided to go back, but the voice of his Guardian Angel told him to go into the desert to serve the Lord.
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After walking six or seven miles, he saw a cave. At that moment the ray of light vanished. In the cave was an old man. St Onuphrius stayed with him to learn of his manner of life and his struggle with demonic temptations. When the Elder was convinced that St Onuphrius had been enlightened somewhat, he then led him to another cave and left him there alone to struggle for the Lord. The Elder visited him once a year, until he fell asleep in the Lord.

At the request of St Paphnutius, Abba Onuphrius told him of his labors and ascetic feats, and of how the Lord had cared for him. Near the cave where he lived was a date-palm tree and a spring of pure water issued forth. Twelve different branches of the palm tree bore fruit each month in succession, and so the monk endured neither hunger nor thirst. The shade of the palm tree sheltered him from the noonday heat. An angel brought Holy Communion to the saint each Saturday and Sunday, and to the other desert-dwellers as well.

The monks conversed until evening, when Abba Paphnutius noticed a loaf of white bread lying between them, and also a vessel of water. After eating, he Elders spent the night in prayer. After the singing of the morning hymns, St Paphnutius saw that the face of the venerable Onuphrius had become transformed, and that frightened him. St Onuphrius said, “God, Who is Merciful to all, has sent you to me so that you might bury my body. Today I shall finish my earthly course and depart to my Christ, to live forever in eternal rest.” St Onuphrius then asked Abba Paphnutius to remember him to all the brethren, and to all Christians.
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St Paphnutius wanted to remain there after the death of Abba Onuphrius. However, the holy ascetic told him that it was not God’s will for him to stay there, he was to return to his own monastery instead and tell everyone about the virtuous lives of the desert-dwellers. Having then blessed Abba Paphnutius and bid him farewell, St Onuphrius prayed with tears and sighs, and then he lay down upon the earth, uttering his final words, “Into Thy hands, my God, I commend my spirit,” and died.

St Paphnutius wept and tore off a portion of his garment, and with it covered the body of the great ascetic. He placed it in the crevice of a large rock, which was hollow like a grave, and covered it over with a multitude of small stones. Then he began to pray that the Lord would permit him to remain in that place until the end of his life. Suddenly, the cave fell in, the palm tree withered, and the spring of water dried up. Realising that he had not been given a blessing to remain, St Paphnutius set out on his return journey.

After four days Abba Paphnutius reached a cave, where he met an ascetic, who had lived in the desert for more than 60 years. Except for the two other Elders, with whom he labored, this monk had seen no one in all that time. Each week these three had gone on their solitary paths into the wilderness, and on Saturday and Sunday they gathered for psalmody, and ate the bread which an angel brought them. Since it was Saturday, they had gathered together. After eating the bread provided by the angel, they spent the whole night at prayer. As he was leaving, St Paphnutius asked the names of the Elders, but they said, “God, Who knows everything, also knows our names. Remember us, that we may see one another in God’s heavenly habitations.”

Continuing on his way, St Paphnutius came upon an oasis which impressed him with its beauty and abundance of fruit-bearing trees. Four youths inhabiting this place came to him from out of the wilderness. The youths told Abba Paphnutius that in their childhood they had lived in the city of Oxyrhynchus (Upper Thebaid) and they had studied together. They had burned with the desire to devote their lives to God. Making their plans to go off into the desert, the young men left the city and after several days’ journey, they reached this place.
A man radiant with heavenly glory met them and led them to a desert Elder. “We have lived here six years already,” said the youths. “Our Elder dwelt here one year and then he died. Now we live here alone, we eat the fruit of the trees, and we have water from a spring.” The youths gave him their names, they were Sts John, Andrew, Heraklemon and Theophilus (Dec. 2).

The youths struggled separately the whole week long, but on Saturday and Sunday they gathered at the oasis and offered up common prayer. On these days an angel would appear and commune them with the Holy Mysteries. This time however, for Abba Paphnutius’ sake, they did not go off into the desert, but spent the whole week together at prayer. On the following Saturday and Sunday St Paphnutius together with the youths was granted to receive the Holy Mysteries from the hands of the angel and to hear these words, “Receive the Imperishable Food, unending bliss and life eternal, the Body and Blood of the Lord Jesus Christ, our God.”

St Paphnutius made bold to ask the angel for permission to remain in the desert to the end of his days. The angel replied that God had decreed another path for him. He was to return to Egypt and tell the Christians of the life of the desert-dwellers.

Having bid farewell to the youths, St Paphnutius reached the edge of the wilderness after a three day journey. Here he found a small skete, and the brethren received him with love. Abba Paphnutius related everything that he had learned about the holy Fathers whom he had encountered in the desert. The brethren wrote a detailed account of what St Paphnutius said, and deposited it in the church, where all who wished to do so could read it. St Paphnutius gave thanks to God, Who had granted him to learn about the exalted lives of the hermits of the Thebaid, and he returned to his own monastery.”
http://oca.org/saints/lives/2014/06/12/107799-venerable-onuphrius-the-great
Onuphrios cave
Saint Onuphrios’ Cave CHRYSANTHUS OF BURSA. Προσκυνητάριον τῆς Ἁγίας Πόλεως Ἱερουσαλὴμ καὶ Πάσης Παλαιστίνης [Proskynetarion [Pilgrim’s Guide] of Jerusalem and Palestine], Vienna, Schrämbl, 1807. http://eng.travelogues.gr/item.php?view=38839

“The name Onuphrius or Onoufrios (Greek: Ονούφριος) comes from Egyptian, Wenn-nefer meaning “the always-good being”, an attribute to the Egyptian god Osiris. In Arabic, the saint is known as Abū Nufar, which, besides being a variant of the name Onuphrius, also means “herbivore”, also an hermit.

St. Onuphrius is supposed to be lived as a hermit in the desert of Upper (southern) Egypt of Thebaida, in the 4th or 5th centuries.
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The most complete and wide “Life of St. Onuphrius” is written by Paphnutius the Ascetic, an Egyptian monk who encountered him after a long journey in the Egyptian desert. There is uncertain which Paphnutius is this author. He could be Paphnutius of Scetis, a 4th century abbot in the northern Egypt, named in the Apophtegmata Patrum or Paphnutius the Ascetic, named by St. John Cassian in his Dialogues with the Desert Fathers.

Much about the early life of the saint is not known. A tradition states that Onuphrius had studied jurisprudence and philosophy before becoming a monk near Thebes, and later a hermit, that thing not being stated in the classical biography mentioned above.

According to Paphnutius, the author of the “Life” undertook a pilgrimage into the desert, to study the hermits’ way of life and to determine whether he must live such a life or not. After 17 days of wandering in the desert, thirsty and tired, Paphnutius came across a wild figure covered in hair, wearing a loincloth of leaves. Paphnutius ran away to a mountain, because he was afraid of the strange vision, possible a demon, but the figure called him back, shouting, “Come down to me, man of God, for I am a man also, dwelling in the desert for the love of God”. This part of the story is quite similar with the Life of St. Mary the Egyptian and St. Zosimas, because the authors of the ascetic lives inspire themselves many from the same type of tradition, so they use the same literary motives (“topoi”).

Turning back, Paphnutius talked to the wild man, who introduced himself as Onuphrius and explained that he had once been a monk at a large monastery in the Thebaida called “Erete”, but he later left it and lived as a hermit for 70 years, enduring the extreme thirst, hunger, and discomforts like heat during the days and coldness during the nights. After a while he was accustomed to this life. A miraculous palm tree grew near his cell, producing fruits 12 times in year (that is a clear account to the Tree of Life mentioned in the last Chapter of the Apocalypse). Also an angel came every Sunday and brought him the Holy Eucharist. Hearing about this story, Paphnutius forgets about hunger, heat, or even about the whole world, because he was symbolically in the “paradise” together with his new teacher.
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Onuphrius took Paphnutius to his cell, and they spoke until sunset, when bread and water miraculously appeared outside of the hermit’s cell. After the night spent in the prayer, when Onuphrius had completely turned into fire, in the morning Paphnutius knew that Onuphrius was near death, and God sent him here, in order to know such an extraordinary life. Paphnutius asked the hermit if he should remain in this cell after his death, but Onuphrius told him, “That may not be, your work is in Egypt with your brethren”. After blessing him, Onuphrius died, being the 16th day of the Egyprian month Paone.

Due to the hard and rocky ground, Paphnutius could not dig a hole for a grave, and therefore covered Onuphrius’ body in a cloak, leaving the hermit’s body in a cleft of the rocks. After the burial, Onuphrius’ cell crumbled an the palm tree fell down, which Paphnutius took to be a sign that he should not stay.

Onuphrius’ life is a typical life of the desert hermits or anchorites, in which the wonder-histories and the teaching are mixed in a pedagogical way, in order to help the monks to improve their personal but also comunitary life.

Onuphrius’ cult spread across the Western Europe, Middle East, Eastern Europe and Russia. Both the Eastern Orthodox and Catholic Churches traditionally mark his feast day on 12 June (or 25 June for the Churches who respect the Old Calendar), the day of his death.

A part of his relics are situated in the church in Sutera, in Sicily, together with the relics of St. Paul the Hermit.
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In Rome, the church of Sant’Onofrio, was built on the Janiculan Hill in the 15th century. Saint Onuphrius is venerated in Munich, Basel, and in the all southern Germany. The Duke Henry the Lion (1129 –1195) of Saxony, and of Bavaria, the traditional grounder of Munchen and a big crusader, held St. Onuphrius as his patron saint. Images of Saint Onuphrius as “wild man” were painted in many churches after the Crusades. Usually he is depicted as a wild man completely covered with hair, wearing a girdle of leaves around his middle.

The archbishop Antony of Novgorod wrote around the year 1200, that Onuphrius’ head was conserved in the church of Saint Akindinos in Constantinople. The Image of the Saint is depicted together with other anchorites at Yilanlı Kilise (or the Snake Church), in Cappadocia, already in the early Middle Ages.

A monastery dedicated to St. Onuphrius is situated in Jerusalem, at the far end of Gai Ben Hinnom, the Gehenna “Valley of hell”, where according to the tradition is the location of Hakeldama, the place bought with the 30 dinaries of Judas Iscariot.

The cult of St. Onuphrius is strongly spread in the Eastern Poland, where a monastery dedicated to him was built at Jableczna, dating from at least 1498. According to the legend, after a big flood, the waters of the River Bug brought, on the place of the actual altar, the icon of the Saint. At the Feast of the saint, celebrated according to the old calendar (25th June), every year come thousands of pilgrims and traditionally the bishops celebrate the Holy Liturgy 4 times during the night, at the 4 churches of the monastery. There are in Poland also other churches and some monasteries dedicated to St. Onuphrius, both catholic (Bircza, 1422) or orthodox (Posada Rybotycka, 1367 and Perehinsk, now in Ukraine, 1400).

Troparion of the Saint:
In the flesh you lived the life of an Angel, you were a citizen of the desert and a treasury of grace, O Onuphrios adornment of Egypt. Wherefore we honour your struggles as we sing to you: Glory to Him Who has strengthened you; glory to Him Who has made you wonderful; glory to Him Who through you works healings for all.”
http://theodialogia.blogspot.com.au/2011/06/saint-onuphrius-from-egypt.html
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Artist unknown (Bolivian, 19th century), “Saint Onuphrius (San Onofre)” , late 19th century
oil on tin, 12 x 10 in.; 30.5 x 25.4 cm “Saint Onuphrius, venerated by the hungry and the gravely ill, was a fourth-century hermit from the Thebaid Desert along the Upper Nile, where he lived alone from the age of ten. In constant prayer, he was sustained solely by bread and water brought to him by angels. After thirty years, God rewarded Onuphrius with a date palm and a spring of water from nearby rocks. Here the Holy Spirit takes the form of a dove bringing sustenance to the hermit as he kneels in devotion.” https://www.joslyn.org/collections-and-exhibitions/permanent-collections/latin-america/saint-onuphrius-/

See also:
http://en.wikipedia.org/wiki/Onuphrius

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