St. Paul the Simple of Egypt

October 4 is the Commemoration of St. Paul the Simple of Egypt.
paul the simple
“St. Paul the Simple of Egypt (d. ca. 339) was a hermit and disciple of St. Anthony. St John, the Abbot of Sinai wrote “Paul the Simple was a clear example for us, for he was the rule and type of blessed simplicity.”
He was also a contemporary St. Paul of Egypt, the First Hermit. The account of his life is found in Palladius of Helenopolis “De Vitis Patrum” 8,28 and Tyrannius Rufinus “Historia Eremitica” 31.
Paul was a farmer who, at the age of sixty, discovered that his beautiful wife was having an affair and so left her to become a hermit. Approaching St. Anthony, Paul indicated his desire to become a monk. Anthony responded by saying it would be quite impossible for a man of sixty years to adopted such a radical life style. He instead encouraged Paul to be content with the life of being a thankful and pious labourer. Paul was unsatisfied with this answer and responded by pleading his will to learn. Anthony said that if he wish to be a monk he should go to a cenobium. Anthony then fasted for five days. Upon the fourth day of fasting, Paul still had not left Anthony’s door. Fearing that Paul would die of thirst and hunger, Anthony took him in.
That night at dinner, St. Anthony took a crust of bread and gave three to Paul. When each had eaten one crust, Anthony told Paul to eat another. “If you have another one, I will,” said Paul, “but not if you won’t.” “I’ve had quite sufficient for one who is a monk,” said Anthony. Paul replied, “Then one is enough for me, for I want to be a monk.”
St. Anthony continued to test Paul’s endurance and humility through hard work, severe fasting, with nightly vigils, constant singing of Psalms and prostrations. Anthony, who was impressed by Paul’s dedication, permitted Paul a separate cell.
Eventually, it was said that, Paul the Simple was able to cast out demons. Anthony, it is recorded, had passed a possessed youth saying, “I cannot help the boy, for I have not received power over the Prince of the demons. Paul the Simple, however, does have this gift.””
http://en.wikipedia.org/wiki/Paul_the_Simple
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“Saint Paul the Simple of Egypt also lived in the fourth century and was called the Simple for his simplicity of heart and gentleness. He had been married, but when he discovered his wife’s infidelity, he left her and went into the desert to St Anthony the Great (January 17). Paul was already 60 years old, and at first St Anthony would not accept Paul, saying that he was unfit for the harshness of the hermit’s life. Paul stood outside the cell of the ascetic for three days, saying that he would sooner die than go from there. Then St Anthony took Paul into his cell, and tested his endurance and humility by hard work, severe fasting, with nightly vigils, constant singing of Psalms and prostrations. Finally, St Anthony decided to settle Paul into a separate cell.
During the many years of ascetic exploits the Lord granted St Paul both discernment, and the power to cast out demons. When they brought a possessed youth to St Anthony, he guided the afflicted one to St Paul saying, “I cannot help the boy, for I have not received power over the Prince of the demons. Paul the Simple, however, does have this gift.” St Paul expelled the demon by his simplicity and humility.
After living for many years, performing numerous miracles, he departed to the Lord. He is mentioned by St John, the Abbot of Sinai (Ladder 24:30): “The thrice-blessed Paul the Simple was a clear example for us, for he was the rule and type of blessed simplicity….””
http://oca.org/saints/lives/2014/10/04/102866-venerable-paul-the-simple-of-egypt
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“Blessed Abba Paul the Simple, the disciple of Abba Anthony, told the Fathers that which follows: One day he went to a monastery to visit it and to make himself useful to the brethren. After the customary conference, the brothers entered the holy church of God to perform the synaxis there, as usual. Blessed Paul looked carefully at each of those who entered the church observing the spiritual disposition with which they went to the synaxis, for he had received the grace from the Lord of seeing the state of each one’s soul, just as we see their faces. When all had entered with sparkling eyes and shining faces, with each one’s angel rejoicing over him, he said, ‘I see one who is black and his whole body is dark; the demons are standing on each side of him, dominating him, drawing him to them, and leading him by the nose, and his angel, filled with grief, with head bowed, follows him at a distance.’ Then Paul, in tears, beat his breast and sat down in front of the church, weeping bitterly over him whom he had seen. The brethren, seeing this strange behaviour and the abrupt change which had brought him to tears and compunction, asked him persistently to tell them why he was weeping, fearing lest he were doing it as a sign of accusation against all of them. Then they asked him to go to the synaxis with them. But Paul kept apart from them and remained sitting outside, lamenting over him whom he had seen in this state. Shortly after the end of the synaxis, as everyone was coming out, Paul scrutinized each one, wanting to know in what state they were coming away. He saw the man, previously black and gloomy, coming out of the church with a shining face and white body, the demons accompanying him only at a distance, while his holy angel was following close to him, rejoicing greatly over him. Then Paul leaped for joy and began to cry out, blessing God, ‘O the ineffable loving-kindness and goodness of God!’ and he went running up to an elevated place and in a powerful voice he said, ‘Come, see the works of the Lord, how terrible they are and worthy of our wonder! Come and see him who wills that all men should be saved and come to the knowledge of the truth! Come, let us bow down and throw ourselves at his feet and let us say, “Only You can take sins away!”‘ Everyone ran together in haste, wanting to hear what he was saying. When they were all assembled, Paul related what he had seen at the entrance to the church and what had happened afterwards and he asked that man to tell them the reason why God had suddenly bestowed such a change upon him. Then the man whom Paul pointed out told all that had happened to him in front of everyone, saying, ‘I am a sinful man; I have lived in fornication for a long time, right up to the present moment; when I went into the holy church of God, I heard the holy prophet Isaiah being read, or rather, God speaking through him: “Wash you, make you clean, take away the evil from you hearts learn to do good before mine eyes. Even though your sins are as scarlet I will make them white like snow. And if you will, and if you listen to me, you shall eat the good things of the earth.” (cf. Is. 1:16-19) And I,’ he continued, ‘the fornicator, am filled with compunction in my heart because of this word of the prophet and I groan within myself, saying to God, “God, who came into the world to save sinners, that which You now proclaim by the mouth of Your prophet, fulfill in me who am a sinner and an unworthy man.” From now on, I give my word, I affirm and promise in my heart that I will not sin any more, but I renounce all unrighteousness and I will serve You henceforth with a pure conscience. Today, O Master, from this time forward, receive me, as I repent and throw myself at Your feet, desiring in future to abstain from every fault.’ He continued, ‘With these promises, I came out of the church, sure in my soul that I would no longer commit any evil before God.’ At these words they all with one voice cried out to God, ‘How manifold are Thy works, Lord, in wisdom hast Thou made them all.’ (Ps. 104:24) So, as Christians, having learnt from the holy Scriptures and from holy revelations, let us know the great goodness of God for those who sincerely take refuge in him and who correct their past faults, by repentance, and let us not despair of our salvation. In truth, as it was proclaimed by the prophet Isaiah, God washes those who are dirty with sin, whitens them as wool and as snow and bestows the good things of the heavenly Jerusalem on them; just as, in the prophet Ezekiel, God has sworn by an oath, to satisfy us and not to let us be lost. “For I have no pleasure in the death of anyone, says the Lord God; so turn, and live.”‘ (Ezek. 18:32) This excerpt is from “The Sayings of the Desert Fathers” translated by Benedicta Ward”
http://solzemli.wordpress.com/2008/11/19/saint-paul-the-simple-and-the-mercy-of-god/
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See also:
http://www.johnsanidopoulos.com/2010/10/life-and-miracles-of-saint-paul-simple.html
http://logismoitouaaron.blogspot.com.au/2009/03/his-soul-was-perfect-before-godholy.html

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